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When
one travels to a country formed over two thousand years ago, that
opened its doors to the western world without restriction a mere two
decades ago, one should expect to find a few differences. Their
iconic language and the challenge of using chopsticks are two of the
best known differentiators, but how they raise and educate their
children is not something you will find documented at your local takeaway.
So
on a recent holiday to China we decided to take the opportunity to
learn more about this aspect of their culture, my wife as a head
teacher and me as an ICT Consultant. The reality was that we had less
spare time than we had hoped for - two weeks to visit a country that
size means serious travelling - but we nevertheless came away with
much more than we anticipated.
Our
first lesson manifested itself in the form of a surprise, or more
accurately a double take. We saw a young child toddling along the
street with its parents and apparently wearing a pair of trousers in
urgent need of repair. The centre seam from front to rear waist band
was split and the operational parts of its anatomy were exposed to
the chill winds of a Beijing spring day. Being reserved Brits who do
not speak a word of Chinese, and as the rest of the family showed no
signs of getting to work with needle and thread, we decided to hold
fire and quiz our tour guide as soon as we got back to the tour bus.
His response tied in with another observation we had made from our
first excursion out of the hotel - in the whole of our time in China
we saw only two push chairs. Apart from those two instances every
other pre-toddler child was being carried in arms or a sling by its parent.
How
do these two facts relate? Well, the split trousers philosophy
invites all kinds of disasters for the parent of a child who cannot
yet ask for a potty. However, the Chinese practice of keeping their
children in close physical proximity, instead of strapping them into
a buggy out of body or eye contact, means that Chinese parents know
their children much better than we do. Rarely do they get a wet arm -
or worse - due to an unexpected emission from their infants because
they can read their child's facial expressions and body language.
During the tour we sanity checked this initial advice and spotted
many examples of children being held over a tree root or drain cover
to do the necessary. Later in the tour we spoke to another guide who
had a pre-toddler infant and he was able to list three signs that his
son needed attention, two facial and one body language. He and his
wife had never experienced an accident with their infant, and he told
us that the Chinese consider it bad for their children to wear
nappies all day; they are only used at night. Perhaps students
looking into the relationship between parent/infant eye contact and
subsequent behaviour management should spend some time on comparative
studies here.
In
Shanghai we managed to free up a Sunday morning to visit the
Children's Palace which is an approximation to our after school
clubs. This 'palace' and others like it across China were created to
give children relief from the Chinese education process which is
formal and highly regimented. This is not due solely to Ministry of
Education policy; the graphic nature of the Chinese written language
means that their children have to learn thousands of complex
characters before they can achieve even a basic standard of literacy.
Compare this to the English language which has only twenty six
letters that combine to create a mere forty four sounds. In
recognition of this pressured environment, and as Chinese schools do
not teach music, dance and art to any significant degree, children
are allowed to indulge in non-academic activities on Saturday and
Sunday mornings. Security was almost non-existent as we walked in
through the gates of the grey nineteenth century stone built town
house, and we were able to explore most of the building before anyone
came out to see what we wanted.
In
faultless English a young woman in her twenties came out of a side
door and introduced herself as one of two volunteers assigned
specifically to look after foreign visitors. After explaining who we
were she took us on a conducted tour of the facility and I was
allowed to photograph anything or anyone I wanted, including the
children. Contrast this relaxed approach with the permissions we
would need in the UK in similar circumstances. Ironically, the first
activity was a calligraphy class for five and six year olds. It was
more like an art class where the only colour available was black.
Young hands struggled to copy what their parents considered to be
simple characters, with form and the order in which each stroke is
made being of equal importance. If this was meant to be a relaxing
experience then I would like to see a formal lesson as the children
were cajoled and encouraged into producing mini works of art on thin
white paper.
Next
we were led into a music class where around twenty children aged
between five and six were learning to play the Erhu. This is a two
stringed instrument, much like an emaciated violin, held vertically
and played with a bow. If any of you have suffered 'twinkle twinkle
little star' as part of a child's violin practice then you will get
some idea of what we sat through. The plus side was that the tune was
a pleasant Chinese melody and the class was doing an excellent job of
hitting almost every note given the age of the musicians. It was
interesting to see the teacher tapping her foot and reciting the
local equivalent of 'one two three go' before each session. Next we
visited the choir room consisting of a teacher, a pianist and two
rows of children singing their hearts out just as you would find in
any UK primary school. Unlike the Erhu class, these children were
more interested in us strange Europeans, one with a video camera,
than they were in singing. Luckily their academic discipline kicked
in and the performance continued to its natural conclusion, but it
was close!
After
that we were led into a smaller room where three loosely grouped
tiers of mostly boys were singing along to a video displayed on a
large TV in screen mounted high in one corner. Sesame Street look
alike characters were providing the lead and each of the boys were
singing a part according to some pre-arranged format. In contrast to
the discipline of the previous two classes these boys were laughing,
shoving and just as cheeky as any British child of that age. It was
almost a relief to see that the legendary Chinese inscrutability and
formality could still produce children like any other children around
the globe. The final session we visited was a ballet class consisting
entirely of girls, some slavishly following the simple steps of their
teacher, and others taking up impossibly flexible poses against the
exercise bar along the side wall. As a great believer in gender
equality I asked why there were no boys in the class, expecting the
answer that Chinese boys considered ballet to be too 'sissy'. Instead
our guide informed us that the boys were too naughty and disruptive
to be included.
Our
final port of call was their art exhibition were the best works of
their six to nine year olds were displayed in a small ante room which
also contained pictures and embroidery contributed by former pupils
of the Palace. This latter collection had been produced to generate
additional funds, and was being offered at a fraction of the price of
similar works created for tourist at the official government shops.
No doubt a connoisseur of silk embroidery would spot a myriad of
quality differences, but to our untrained eyes we saw only beautiful
pictures, finely sewn, and we bought two as our contribution to
international academic relations! Apart from the grown-up
productions, the children's artwork was remarkable. The content,
composition and use of colour in their pictures were closer to what
we would expect from eleven to thirteen year olds in this country.
For example, one highly detailed picture of a stylised tiger in a
classical wall hanging format came from the pallet of a nine year
old; I initially thought that it was a fund raiser from a former
student. Without a basis of comparison our guide was unable to
explain why there should be such a differential. But my own guess is
that Chinese children are brought up with graphics as an inherent
part of their lives. So painting is just a colourful extension of the
calligraphy that they learn from day one, unlike the completely
separate medium of expression that comprises European art.
So
how did this experience leave us? Well, we have both dabbled with
the Chinese education process from a distance, my wife via class
presentations by Chinese visitors, and myself from helping a Middle
School in Beijing to develop their web site (www.bfjdfz.net). But our
first hand exposure to not only the academic process and their
standard of work, but also to the way that Chinese parents maintain
such a close relationship with their children was invaluable.
Admittedly the hit to our wallet for the privilege of spending nine
hours flying to Beijing with British Airways - thirteen hours back
from Hong Kong - was significant. But the reward in terms of the
knowledge we gained, and the multimedia material we can now use for
class projects, was invaluable. |